Kiri Paramore
Gastmedewerker
- Naam
- Dr. K.N. Paramore
- Telefoon
- +31 71 527 2727
- k.n.paramore@hum.leidenuniv.nl
- ORCID iD
- 0000-0003-0325-3831
Gastmedewerker
- Faculteit der Geesteswetenschappen
- Leiden Institute for Area Studies
- SAS Japan
- Paramore K.N. (2018), Liberalism, Cultural Particularism, and the Rule of Law in Modern East Asia: The Anti-Confucian Essentialisms of Chen Duxiu and Fukuzawa Yukichi Compared, Modern Intellectual History 15(3): 1-16.
- Paramore K.N. (2018), The Transnational Archive of the Sinosphere: The Early Modern East Asian Information Order, Archives & Information in the Early Modern World 212: 285-310.
- Paramore K.N. (2017), Premodern Secularism, Japan Review 30(special issue): 21-37.
- Paramore K.N. (2017), Chinese Medicine, Western Medicine and Confucianism: Japanese State Medicine and the Knowledge Cosmopolis of Early Modern East Asia, Journal of Early Modern History 21: 241-269.
- Paramore K.N. (2016), Japanese Confucianism: A Cultural History. Cambridge: Cambridge University Press.
- Paramore K.N. (2016), Religion and Orientalism in Asian Studies. London: Bloomsbury.
- Paramore K.N. (2016), Confucian Ritual and Sacred Kingship, Comparative Studies in Society and History 58(3): 694-716.
- Paramore K.N. (2015), "Civil Religion" and Confucianism: Japan's Past, China's Present, and the Current Boom in Scholarship on Confucianism, Journal of Asian Studies 74(2): 269-282.
- Paramore K.N. (2015), Christianity as Feudal Virtue or as Civilization Mission? Mission Strategy and Contra-Individualization in Japan and China (1560-1860). In: Fuchs Martin, Linkenbach Antje & Reinhard Wolfgang (red.), Individualisierung durch christlische Mission?. Studien zur Aussereuropaeischen Christentumsgeschichte: Asien, Afrika, Lateinamerika. Wiesbaden: Harrassowitz Verlag. 403-420.
- Paramore Kiri (2013), Toyogaku ni okeru nihon shiso (Japanese Thought and Western Orientalism). In: Sueki Fumihiko, Kurozumi Makoto & Karube Tadashi (red.), Iwanami Koza Nihon Shiso (Japanese Thought: the Iwanami reader) nr. 1. Tokyo: Iwanami shoten.
- Paramore K.N. (2012), Confucianism, Christianity and State-Religion Relations in Japan: Early-Modern and Modern Continuities. In: Dolce Lucia (red.), Japanese Religions, Volume 2: The Practice of Religion. Thousand Oaks, California: Sage. 407-444.
- Paramore Kiri (2012), Early Japanese Christian Thought Reexamined: Confucian Ethics, Catholic Authority and the Issue of Faith in the Scholastic theories if Habian, Gomez and Ricci. In: Tucker John Allen (red.), Critical Readings in Japanese Confucianism nr. 3. Boston: Brill.
- Paramore K.N. (2012), "Confucianism versus Feudalism: the Shoheizaka Academy and Late Tokugawa Reform". In: Teeuwen Mark & Beerens Anna (red.), Uchartered Waters: Intellectual Life in the Edo Period. Leiden: Brill. 75-91.
- Paramore K.N. (2012), Bespreking van: Dorn Lublin Elizabetrh (2011), Reforming Japan: The Woman's Christian Temperance Union in the Meiji Period by Elizabeth Dorn Lublin nr. 5. Cambridge, Mass.: Harvard University Asia Center. The American Historical Review 116: 1460-1461.
- Paramore K.N. (2012), The Nationalization of Confucianism: Academism, Examinations and Bureaucratic Governance in the Late Tokugawa State, JOURNAL OF JAPANESE STUDIES 38(1): 25-53.
- Paramore K.N. (2011), Political Modernity and Secularization: Thoughts from the Japanese Eighteenth and Nineteenth Centuries, Journal of Religious History 35(4): 1-12.
- Paramore K.N. (red.) (2010), . IIAS Newsletter (Special Issue, The Asia-Pacific War 60 Years On: History and Memory).
- Paramore K.N. (2010) Review. Bespreking van: Emi Mase-Hasegawa (2006), Christ in Japanese Culture: Theological Themes in Shusaku Endo's Literary Works by Emi Mase-Hasegawa nr. 1. Leiden: Brill 69: 263-265.
- Paramore K.N. (2010), Religion as Practice, Politics as Mission: Pre-modern antecedents to the role of religion in modern imperialism, IIAS Newsletter (Special Issue, Religion and Global Empire) 54: 24-25.
- Paramore K.N. (2010), The Focus: Religion and Global Empire - Introduction, IIAS Newsletter (Special Issue, Religion and Global Empire) 54: 17-18.
- Paramore K.N. (2009), Anti-Christian Ideas and National Ideology: Inoue Enryo and Inoue Tetsujiro's Mobilization of Sectarian History in Meiji Japan, Sungkyun Journal of East Asian Studies 9(1): 107-144.
- Paramore K.N. (2009), Ideology and Christianity in Japan. London: Routledge.
- Paramore K.N. (2009), Iedereen een samoerai: traditie als moderniseringsmethode, Geschiedenis Magazine 2(44): 26-29.
- Paramore K.N. (2008), 'Sozoku zenkoki' and the context of Japanese intellectual history, Asian Cultural Studies 34: 61-74.
- Paramore K.N. (2008), Early Japanese Christian Thought Reexamined: Confucian Ethics, Catholic Authority and the Issue of Faith in the Scholastic Theories of Habian, Gomez and Ricci, Japanese Journal of Religious Studies 35(2): 231-262.
- Paramore K.N. (2006), Hayashi Razan's Redeployment of anti-Christian discourse: the fabrication of Haiyaso, Japan Forum 18(2): 185-206.
- Paramore K.N. (31 maart 2006), Seiji shihai to haiyaron: Tokugawa zenki ni okeru yasokyo hihan no seijiteki kino.(Political Control and Anti-Christian Discourse: The political function of anti-Christian criticism in Tokugawa Japan) (Dissertatie, Graduate School of Arts and Sciences, University of Tokyo). University of Tokyo. Promotor(en): Hiroshi Mitani.
- Paramore K.N. (2005), Japan: Stoking Tension, The Diplomat 4(2): 17-18.
- Paramore K.N. (2005), Cool and Casual, The Diplomat 4(3): 65-66.
- Paramore K.N. (2004), Habian tai fukan: 17 seiki shoto nihon shiso bunmyaku ni okeru Habian shiso no imi to haiyaso (Habian vs Fukan – Habian in the context of early 17th century Japanese thought), Nihon Shisoshi gaku (Journal of Japanese Intellectual History) 36: 82-99.
- Paramore K.N. (2004), Jinrin no omoto: Nihon 1874 ni okotta danjo doken ronso ni kanshite(”The Core of Ethics” – The 1874-5 debate on gender equality in Japan), Shiso Shisoshi Kenkyu (Studies in Intellectual History) 4: 97-115.