Wim Boot
Professor emeritus of Japanese, Chinese and Korean Language
- Name
- Prof.dr. W.J. Boot
- Telephone
- +31 71 527 2171
- w.j.boot@hum.leidenuniv.nl
- ORCID iD
- 0000-0002-2913-8287
Prof. Willem Boot is emeritus professor. He doesn't have a desk at the university anymore. Please send an email if you want to contact him. The above mentioned telephone number is the number of the secretariat.
Fields of interest
- History and intellectual history of premodern Japan
- Literature and poetics
Research
History of Japanese thought in the Edo Period, with special emphasis on Confucianism
CV
Education
- 1966-1976: Japanese Studies, Korean Studies and Chinese History at Leiden University and the University of Kyoto
- 1977-1980: research assistant
- 1983: Ph.D. at Leiden University
Employment
- 1980-1985: employed in various capacities at the Dept of Japanese and Korean Studies, Leiden University
- 1985: appointed full professor in The Languages and Cultures of Japan and Korea
- 2001: Guest professor at Kyoto University
- 2008-2009: Guest professor at Sophia University, Tokyo
- 2012 (december): retired
Professor emeritus of Japanese, Chinese and Korean Language
- Faculty of Humanities
- Leiden Institute for Area Studies
- SAS Japan
- Matsuo Bashō (2021), Een regenjasje voor het aapje: een integrale vertaling van Bashō's Sarumino [Sarumino] (translation: Boot W.J. & Akkermans H.A. ). Leiden: Leiden University Press.
- Boot W.J. (2020), Review of: McMullen J. (2020), The worship of Confucius in Japan. Massachusetts: Harvard University Asia Center. Monumenta Nipponica 75(2): 321-328.
- Boot W.J. (2020), Review of: James McMullen (2020), The Worship of Confucius in Japan: Harvard University Asia Center. Monumenta Nipponica 75(2): 321-328.
- Boot W.J. & Takayama D. (Eds.) (2019), Tetsugaku Companion to Ogyu Sorai no. 2: Springer.
- Boot W.J. (2018), Review of: Friday K.F. (2017), Routledge Handbook of premodern Japanese history. Abingdon & New York: Routledge. Bulletin of the School of Oriental and African Studies 81: 569-570.
- Boot W.J. (2018), Review of: Lewis J.B. (2015), The East Asian War, 1592-1598: international relations, violence, and memory. Asian States and Empires no. 9. London: Routledge. Journal of Asian Studies 77(3): 820-822.
- Boot W.J. (2018), Review of: Karl. F. Friday (ed.) (2017), Routledge Handbook of Premodern Japanese History. Abingdon and New York: Routledge. Bulletin of the School of Oriental and African Studies 81(3): 569-570.
- Boot W.J. (2018), Review of: Lewis J.B. (2015), The East Asian War, 1592–1598: International Relations, Violence, and Memory. London: Routledge. Journal of Asian Studies 77(3): 820-822.
- Boot W.J. (2014), Spirits, Gods, and Heaven in Confucian Thought. In: Huang Chun-chieh & Tucker John A. (Eds.), Dao Companion to Japanese Confucian Philosophy no. 5. Dordrecht: Springer Science+Business Media. 69-108.
- Boot W.J. (2014), Chinese Scholarship and Teaching in Eighteenth-Century Kyoto. In: Hayek M. & Horiuchi A. (Eds.), Listen Copy, Read. Popular Learning in Early Modern Japan. Brill's Japanese Studies Library no. 46. Leiden/Boston: Brill. 226-250.
- Boot W.J. (2014) Schreib-Riten (shorei). Review of: Rüttermann Markus (2011), Schreib-Riten (shorei): Untersuchungen zur Geschichte der japanischen Briefetikette. 3 vols.. IZUMI. Quellen, Studien und Materialien zur Kulter Japans no. 14.1-3. Wiesbaden: Harrassowitz Verlag. Monumenta Nipponica 69(1): 113-116.
- Boot W.J. (2014) Critical Readings in the Intellectual History of Early Modern Japan. Review of: Boot W.J. & et al (2012), Critical Readings in the Intellectual History of Early Modern Japan. Leiden & Boston: Brill. Nihon Shisōshigaku 46: 208-211.
- Boot W.J. (2014), Het nut van schoonheid. Keizers, krijgers en kastelen, (2014): 20-23.
- Boot W.J. (2014) Write-Rites (Shorei VL): Studies on the History of Japanese Mail Etiquette. Review of: Markus Rüttermann (2011), Untersuchungen zur Geschichte der japanischen Briefetikette. Wiesbaden: Harrassowitz Verlag. Monumenta Nipponica 69(1): 113-116.
- Boot W.J. (2013), Review of: Watanabe Hiroshi (2010), Nihon seiji shisōshi: 17–19 seiki. Tokyo: Tōkyō Daigaku Shuppankai. International Journal of Asian Studies 10: 106-108.
- Boot W.J. (2013), The Transfer of Learning The Import of Chinese and Dutch Books in Togukawa Japan, Itinerario 37(3): 188-206.
- Boot W.J. & Tjoa M.L.M. (2012), "Leaving my Country on my Country's business": Kim In'gyŏm's Poetic Diary of the Embassy of 1763-1764, 36: 85-103.
- Boot W.J. (Ed.) (2012), Critical Readings in the Intellectual History of Early Modern Japan. Leiden: Brill.
- Boot W.J. (21 December 2012), Op de valreep. Rede uitgesproken ter gelegenheid van zijn afscheid als hoogleraar Japanse en Koreaanse Talen en Culturen aan de Universiteit Leiden. Leiden. [lecture].
- Boot W.J. (2011), De drie levens van Zhu Shunshui. In: Lindblad J.Th. & Schrikker A. (Eds.), Het verre gezicht. ... Opstellen aangeboden aan Prtof. Dr. Leonard Blussé.. Franeker: Van Wijnen. 247-263.
- Boot W.J. (2011), Kinsei ni okeru Ju-Butsu ronsō, KIKAN NIHON SHISOSHI 78: 88-107.
- Boot W.J. (2011), Articulating the Sinosphere. Sino-Japanese Relations in Space and Time, 54: 568-570.
- Boot W.J. (2010), Shotoku: Ethnicity, Ritual, and Violence in the Japanese Buddhist Tradition, Monumenta Nipponica 65(2): 397-400.
- Boot W.J. (2010) Shōtoku: Ethnicity, Ritual, and Violence in the Japanese Buddhist Tradition. Review of: Como Micheal I. (2008), Shōtoku: Ethnicity, Ritual, and Violence in the Japanese Buddhist Tradition. Oxford: Oxford Univesity Press. Monumenta Nipponica 65: 397-400.
- Boot W.J. (2010), "Chūka ni tassuru kotoba nakunba": kinsei Nihon to kaigai bunka, Jōchi Daigaku Kokubungaku Ronshū 43: 1-15.
- Boot W.J. (2009), The Transfer of Learning: The Import of Chinese and Dutch Books in Tokugawa Japan. Groenendijk E., Viallé C. & Blussé J.L. (Eds.), Canton and Nagasaki compared, 1730-1830. Dutch, Chinese, Japanese Relations. Transactions. Canton and Nagasaki compared, 1730-1830. Dutch, Chinese, Japanese Relations. Leiden: IGEER. 45-56.
- Boot W.J. (2009), Emura Hokkai to Kanshi: 18-seiki nakagoro no Kyōto ni okeru Kanshigaku. Beijing Ribenxue Yanjiu Zhongxin (Ed.), Ershiyi shiji Dongbeiya Riben yanjiu lunwenji. . Peking: Xueyuan Chubanshe. 1-10.
- Boot W.J. (2009), Tegen het isolationisme. Holland als voorbeeld van Japan, Geschiedenis Magazine 44(2): 22-25.
- Boot W.J. (2009), Johann Joseph Hoffmann - der erste Japanologe?, Horin. Vergleichende Studien zur japanischen Kultur 16: 83-104.
- Boot W.J. (2008), Shizuki Tadao's Sakoku-ron. Boot W.J. & Remmelink W.G.J. (Eds.), The Patriarch of Dutch Learning Shizuki Tadao (1760-1806). . Tokyo: Japan-Netherlands Insititute. 88-106.
- Boot W.J. (2008), Preface. Boot W.J. & Remmelink W.G.J. (Eds.), The Patriarch of Dutch Learning Shizuki Tadao (1760-1806). . Tokyo: Japan-Netherlands Insititute. 9-23.
- Boot W.J. (2008), "Chōsen Seibatsu Ki" ni egakareta sensō: sengo no aru Nihonjin jugakusha no shisen kara mita Hideyoshi. Chŏng Tuhŭi & Yi Kyŏngsun (Eds.), Jinshin Sensō. 16-seiki Nit-Chō-Chū no kokusai sensō. . Tokyo: Akashi Shoten. 264-319.
- Boot W.J. & Remmelink W.G.J. (Eds.) (2008), The Patriarch of Dutch Learning Shizuki Tadao (1760-1806). Journal of the Japan-Netherlands Institute. Tokyo: Japan-Netherlands Insititute.
- Boot W.J. (2007), Chosŏn Chŏngbŏlgi sok-ŭi imjin waeran. Chŏnhu han Ilbon yuhakcha-ŭi sisŏn-ŭro pon Hideyoshi. Chŏng Tuhwi & Yi Kyŏngsun (Eds.), Imjin Waeran. Tong-Asia samguk chŏngjaeng. (A Transnational History of the 'Imjin Waeran" 1592-1598. The East Asian Dimension). . Seoul: Hyumanisŭt'ŭ Ch'ulp'an Kŭrup. 233-284.
- Boot W.J. (2007), Should Confucianism be studied as a Religious Tradition?. Breuker R.E. (Ed.), Korea in the Middle. Korean Studies and Area Studies. 313-332.
- Aikawa Tadaomi, Harada H., Yoshida T., Torii Y., Remmelink W.G.J. & Boot W.J. (Eds.) (2007), Rangakusha no furontia: Shizuki Tadao no sekai. Nagasaki: Nagasaki Bunkensha.
- Boot W.J. (2007) Boekbespreking. Review of: Marra Micheal F. (2007), The Poetics of Motoori Norinaga: A Hermeneutical Journey. Translated and edited by no. 3. Honolulu: University of Hawai'i Press. Monumenta Nipponica 62: 377-380.
- Boot W.J. (2007), Keigaku, Gakujutsu Gepp? / Japanese Scientific Monthly 60(3): 4-7.
- Boot W.J. (2007), Review of: Michael F. Marra (2007), The poetics of Motoori Norinaga: A hermeneutical journey: University of Hawaii Press. Monumenta Nipponica 62(3): 377-380.
- Boot W.J. (2007), Review of: Marra M.F. (2007), The poetics of Motoori Norinaga: A hermeneutical journey: University of Hawai‘i Press. Monumenta Nipponica 62(3): 377-380.
- Boot W.J. (2006), Minagawa Kien (1734-1807): Kien Toyo to Meichu no kankei ni tsuite. Matsumura Yuji, Nakamura Yasuo, Takei Kyozo & Chen Jie (Eds.), Proceedings of the 29th International Conference on Japanese Literature, Tokyo, 17th-18th November 2005. 29th International Conference on Japanese Literature. Tokyo: National Institute of Japanese Literature. 1-19.
- Boot W.J. (2006) New Additions to the Sorai Library. Review of: Tucker John A. (2006), Ogyu Sorai's Philosophical Masterworks: The Bendo and Benmei no. 4. Honolulu: University of Hawai'i Press. Monumenta Nipponica 61: 559-566.
- Nakano Mitsutoshi, Fujita Satoru, Boot W.J. & Suzuki Jun (2006), (Zadankai) Matsudaira Sadanobu no bungakuken, Bungaku 7(1): 2-24.
- Boot W.J. (2006) New additions to the Sorai library. Review of: Tucker J.A. (2006), Ogyu Sorai's Philosophical Masterworks - The Bendo and Benmei: University of Hawai‘i Press. Monumenta Nipponica 61(4): 559-566.
- Boot W.J. (2006) New additions to the Sorai library. Review of: John A. Tucker (2006), Ogyū Sorai's Philosophical Masterworks: The Bendō and Benmei: University of Hawaii Press. Monumenta Nipponica 61(4): 559-566.
- Boot W.J. (2005), Exercises in biography - The case of Takebe Ayatari, Monumenta Nipponica 60(3): 393-407.
- Boot W.J. & Tucker J.A. (2005), Confucianism in the Early Tokugawa Period. In: Bary William Theodor de, Gluck Carol & Tiedeman Arthur E. (Eds.), Sources of Japanese Tradition, Second Edn, Vol. 2: 1600 to 2000. New York: Columbia University Press. 29-82.
- Boot W.J. (2005), Ieyasu and the Founding of the Tokugawa Shogunate. In: Bary William Theodor de, Gluck Carol & Tiedeman Arthur E. (Eds.), Sources of Japanese Tradition, Second Edn, Vol. 2: 1600 to 2000. New York: Columbia University Press. 1-28.
- Boot W.J. (2005), Yoroppa ni okeru Nihon Kanbungaku kenkyu no genjo to kadai, Sekai ni okeru Nihon Kanbungaku kenkyu no genjo to kadai. Internatonal Symposium, 3-4 september 2005. Tokyo: Nish? Gakusha Daigaku 21-seiki COE puroguramu. 29-60.
- Boot W.J. (2005) Boekbespreking. Review of: Lewis J.B. (2003), Frontier Contact between Choseon Korea and Tokugawa Japan no. 2. Londen: RoutledgeCurzon. Harvard journal of Asiatic studies 65: 473-483.
- Boot W.J. (2005) Exercises in Biography. The Case of Takebe Ayatari. Review of: Marceau L.E. (2002), Takebe Ayatari: A Bunjin Bohemian in Early Modern Japan no. 3. Ann Arbor: University of Michigan, Center for Japanese Studies. Monumenta Nipponica 60: 393-407.
- Boot W.J. (2005), Frontier contact between Choson Korea and Tokugawa Japan, Harvard journal of Asiatic studies 65(2): 473-483.
- Boot W.J. (2003), Ogyu Sorai, Studieregels. Bor J. & Leeuw K. van der (Eds.), 25 eeuwen oosterse filosofie. Teksten, toelichtingen. . Amsterdam: Boom. 562-569.
- Boot W.J. (2003), "Waert gij vogels soo mocht gij daer nae toe vliegen." Hendrik Hamel in Japan, 1666-1667. Roeper V. & Walraven B.C.A. (Eds.), De Wereld van Hendrik Hamel. Nederland en Korea in de zeventiende eeuw. 350-jarige herdenking van de stranding van het jacht De Sperwer op de Koreaanse kust. AMsterdam: SUN. 59-78.
- Boot W.J. (2003), Maxims of Foreign Policy. Blussé van Oud-Alblas J.L. & Fernández-Armesto F. (Eds.), Shifting Communities and Identity Formation in Early Modern Asia. conference NIAS, May 2000. Leiden: CNWS. 7-23.
- Boot W.J. (2003) Review. Review of: McMullen I.J. (1999), Idealism, Protest and the Tale of Genji. The Confucianism of Kumazawa Banzan (1619-1691). Oxford: Oxford University Press. Japonica Humboldtiana 7: 239-251.
- Allsopp M.H., Calis J.N.M. & Boot W.J. (2003), Differential feeding of worker larvae affects caste characters in the Cape honeybee, Apis mellifera capensis, Behavioral Ecology and Sociobiology 54: 555-561.
- Boot W.J. (2002), Tento ou la Voie de Ciel. Girard F., Horiuchi A. & Mace M. (Eds.), Repenser l'ordre, repenser l'heritage. Paysage intellectuel du Japon (XVIIe-XIXe siecle). . Geneve: Droz. 87-123.
- Boot W.J. (2002), Het voortleven van Hideyoshi. Poorter E.G. De (Ed.), Toyotomi Hideyoshi: geweldenaar en parvenu in het Japan van de 16e eeuw. . Leiden: Plantage. 75-101.
- Boot W.J. (2002) Nakae Toju (1608-1648) and Kumazawa Banzan (1619-1691). Two thinkers of the Edo period. Review of: Soum J.-F. (2002), Nakae Tôju (1608-1648) et Kumazawa Banzan (1619-1691) : deux penseurs de l¿époque d'Edo no. 1. Parijs: Institut des Hautes Études Japonaises, Collège de France. Journal of the Royal Asiatic Society 12: 133-136.
- Boot W.J. (2002), Jodai Bungaku, Jodai Bungaku 4(88): 22-37.
- Boot W.J. (2002), Hikaku rekishi no kanousei to hitsuyousei, Ibunka Kouryuu 3: 139-150.
- Boot W.J. (2002), Das Uebersetzen von konfuzianischen Texten im mittelalterichen Japan, Horin. Vergleichende Studien zur japanischen Kultur 9: 91-115.
- Boot W.J. (2001), Keizers en Shogun. Een geschiedenis van Japan tot 1868. Amsterdam: Amsterdam University Press/Salome.
- Boot W.J. (2001), Oranda ni okeru Nihongaku no genzai to shorai. Kurihara F., Kutsuzawa N. & Sato T. (Eds.), Edojidai no Nihon to Oranda. Nichi-ran koryu 400-nen kinen shinpojiumu hokoku. Nederlands-Japans Symposium te Tokyo, november 2000. Tokyo: Yogakushi Gakkai. 1-13.
- Boot W.J. (2001), Education, Schooling and Religion in Early Modern Japan. Boot W.J. & Shirahata Y. (Eds.), Two Faces of the Early Modern World: The Netherlands and Japan in the 17th and 18th Centuries. . Kyoto: International Research center for Japanese Studies. 15-34.
- Boot W.J. & Shirahata Y. (Eds.) (2001), Two Faces of the Early Modern World: The Netherlands and Japan in the 17th and 18th Centuries. Kyoto: International Research center for Japanese Studies.
- Boot W.J. (2001), Het einde van de wet: de voorspellingen van kroonprins Shotoku, TIJDSCHRIFT VOOR GESCHIEDENIS 114(1): 56-73.
- Boot W.J. (2001), Mappo, the end of the Law: The prophecies of the gradual deterioration of human society ascribed to Japanese Crown-Prince Shotoku, AD574-622, TIJDSCHRIFT VOOR GESCHIEDENIS 114(1): 56-73.
- Boot W.J. (2000), Nihon, chuugoku, Seiyou. In: Blusse J.L., Remmelink W.G.J. & Smits I.B. (Eds.), Nichi-ran kouryuu 400 nen no rekishi to tenbou. Tokyo: Nichi-Ran Gakkai. 99-116.
- Boot W.J. (2000), Japan, China en het Westen. In: Blusse J.L., Remmelink W.G.J. & Smits I.B. (Eds.), Bewogen Betrekkingen. 400 jaar Nederland-Japan. Hilversum: Teleac NOT. 75-88.
- Boot W.J. (2000), Japan, China and the West. In: Blusse J.L., Remmelink W.G.J. & Smits I.B. (Eds.), Bridging the Divide. 400 years The Netherlands-Japan. Hilversum: Teleac NOT. 75-87.
- Boot W.J. (2000), The Death of a Shogun: Deification in Early Modern Japan. Teeuwen J., Breen J. & Teeuwen M. (Eds.), Shinto in History. Ways of the Kami. . London: Curzon. 144-166.
- Boot W.J. (2000) recensie. Review of: Ng W. (2000), The I Ching in Tokugawa Thought and Culture. Honolulu: University of Hawaiï Press. Monumenta Nipponica 55: 606-609.
- Boot W.J. (2000), Menschenbild und Lebensstil im Konfuzianismus, Horin. Vergleichende Studien zur japanischen Kultur 7: 121-140.
- Boot W.J. (2000) The 'I Ching' in Tokugawa thought and culture: Asian interactions and comparisons. Review of: Wai-Ming Ng (2000), The 'I Ching' in Tokugawa thought and culture: Asian interactions and comparisons: University of Hawaii Press. Monumenta Nipponica 55(4): 606-609.
- Boot W.J. (2000), Maxims of Foreign Policy, Itinerario 24: 62-79.
- Boot W.J. (1999), Hayashi Razan to Kaidan Zensho, SNKBZ 64: 3-6.
- Boot W.J. (1999) recensie. Review of: Setton M. (1999), Korea's challenge to Orthodox Neo-Confucianism. Albany, NY: State University of New York Press. T'oung Pao: International Journal of Chinese Studies 85: 523-527.
- Boot W.J. (1999) Approaches to Ogyû Sorai: Translation and transculturalization. Review of: Sorai O. (1999), Translation and transculturalization no. 2. Monumenta Nipponica 54: 247-258.
- Boot W.J. (1999), Tokugawa political writings, Monumenta Nipponica 54(2): 247-258.
- Boot W.J. (1999), Japanese Poetics and the Kokka Hachiron, Asiatica Venetiana 4: 23-43.
- Boot W.J. (1999), Review of: Mark Setton (1997), Chong Yagyong: Korea's challenge to orthodox Neo-Confucianism. Albany, N.Y.: State University of New York Press. T'oung Pao: International Journal of Chinese Studies 85: 523-527.
- Boot W.J. (1999), Review of: Setton M. (1997), Chong Yagyong: Korea's challenge to orthodox Neo-Confucianism: State University of New York Press. T'oung Pao: International Journal of Chinese Studies 85(4-5): 523-527.
- Boot W.J. (1999), The empire of rites: The political thought of Ogyu Sorai, Japan 1666-1728, Monumenta Nipponica 54(2): 247-258.
- Boot W.J. (1997), vert., Marxistische idyllen van Ishikawa Takuboku. In: Idema W.L. (Ed.), Vijfhonderd opzichters van vijfhonderd bibliotheken doven de lichten. Gedichten uit China, Taiwan, Korea en Japan. Leiden: Plantage. 184-197.
- Boot W.J. (1997), vert., Gedichten uit de Manyôshû. In: Idema W.L. (Ed.), Vijfhonderd opzichters van vijfhonderd bibliotheken doven de lichten. Gedichten uit China, Taiwan, Korea en Japan. Leiden: Plantage. 114-127.
- Boot W.J. (1997), transl., The Confucian Ideal of Rule by Virtue and the Creation of National Politics. In: Rubinger E. & Rubinger R. (Eds.), Motoyama Yukihiko, Proliferating Talents: Essays on Politics, Thought, and Education in the Meija Era. Honolulu: Hawaii Univers. Press. 195-237.
- Boot W.J. (1997) Boekbespreking. Review of: McClain J.L. (1997), Urban Life and the State in the Early Modern Era no. 1. Ithaca/Londen: Cornell Univers. press. JOURNAL OF THE ECONOMIC AND SOCIAL HISTORY OF THE ORIENT 40: 90-105.
- Boot W.J. (1996), SORAI,MASTER RESPONSALS - AN ANNOTATED TRANSLATION OF 'SORAI SENSEI TOMONSHO' - YAMASHITA,SH, JOURNAL OF JAPANESE STUDIES 22(2): 430-435.
- Boot W.J. (1996), Kotodama and the Ways of Reading the Manyôshû. In: Frellesvig B. & Hermansen Ch.M. (Eds.), Florilegium japonicum. Studies presented to Olof G. Lidin on the occasion of his 70th birthday. Kopenhagen: NN. 41-52.
- Boot W.J. (1996) recensie. Review of: Yamashita S.H. (1996), Master Sorai's Responsals no. 2. NN: University of Hawaii Press. JOURNAL OF JAPANESE STUDIES 22: 430-435.
- Boot W.J. (1995) recensie. Review of: Toshinobu Y. (1995), Ando Shoeki, Social and Ecological Philosopher of 18th Century Japan no. 1. NN: Weatherhill. JOURNAL OF JAPANESE STUDIES 21: 219-222.
- Boot W.J. (1995) recensie. Review of: Sawada J.A. (1995), Confucian Values and Popular Zen no. 1. NN: University of Hawaii Press. JOURNAL OF JAPANESE STUDIES 21: 214-219.
- Boot W.J. (1995), Ando Shoeki: social and ecological philosopher of 18th-century Japan - Yasunaga T, JOURNAL OF JAPANESE STUDIES 21(1): 219-222.
- Boot W.J. (1995), Confucian Values and Popular Zen: Sekimon Shingaku in Eighteenth-Century Japan - Sawada J.A, JOURNAL OF JAPANESE STUDIES 21(1): 214-219.
- Boot W.J. (1992), The Confucian Creation of Heaven: Philosophy and the Defense of Ritual Mastery - Eno,R, T'oung Pao: International Journal of Chinese Studies 78(1-3): 202-207.
- Boot W.J. (1991), Review of: Tucker M.E. (1989), Moral and Spiritual Cultivation in Japanese Neo-Confucianism: The Life and Thought of Kaibara Ekken (1630-1714). Albany, N.Y.: State University of New York Press. Journal of Japanese Studies 17(1): 196-202.
- Boot W.J. (1991), Moral and spiritual cultivation in Japanese Neo-Confucianism - the life and thought of Kaibara Ekken (1630-1714) - Tucker M.E, JOURNAL OF JAPANESE STUDIES 17(1): 196-202.
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