Kiri Paramore
Guest employee
- Name
- Dr. K.N. Paramore
- Telephone
- +31 71 527 2727
- k.n.paramore@hum.leidenuniv.nl
- ORCID iD
- 0000-0003-0325-3831
Kiri Paramore is National University of Ireland Professor of Asian Studies at University College Cork. His latest book, Japanese Confucianism: A Cultural History (Cambridge University Press, 2016), was a CHOICE Outstanding Academic Title Award winner. Other books include Ideology and Christianity in Japan (Routledge, 2009), and Religion and Orientalism in Asian Studies (Bloomsbury, 2016). His articles have appeared in Modern Intellectual History, the Journal of Asian Studies, the Journal of Early Modern History, Comparative Studies in Society and History, the Journal of Japanese Studies, and the Proceedings of the British Academy, etc. He currently serves as chief editor of the Cambridge History of Confucianism, and as one of the authors of the New Cambridge History of Japan.
Overview
Kiri Paramore is National University of Ireland Professor of Asian Studies at University College Cork. His latest book, Japanese Confucianism: A Cultural History (Cambridge University Press, 2016), was a CHOICE Outstanding Academic Title Award winner. Other books include Ideology and Christianity in Japan (Routledge, 2009), and Religion and Orientalism in Asian Studies (Bloomsbury, 2016). His articles have appeared in Modern Intellectual History, the Journal of Asian Studies, the Journal of Early Modern History, Comparative Studies in Society and History, the Journal of Japanese Studies, and the Proceedings of the British Academy, etc. He currently serves as chief editor of the Cambridge History of Confucianism, and as one of the authors of the New Cambridge History of Japan.
Research
Kiri Paramore works on the interaction between political thought and cultural tradition in East Asia. His work is positioned in the field of global intellectual history, with a focus on the early modern period in East Asia. He has written on the intellectual histories of Confucianism, Christianity and liberalism in East Asia, focusing on their impacts in mainstream politics. He has more recently written a number of articles and interventions attempting to historicize present debates on the Confucian resurgence underway in contemporary East Asia. He is currently working on a new longue durée history which engages these contemporary issues under the tentative book title The Global Politics of Confucianism: from cosmopolitanism to fascism.
Curruculum vitae
Paramore was born and grew up in Sydney and studied Asian Studies and Asian History at the Australian National University, Canberra (B.A.S. (1997) Hons. (1999)). While completing his studies he worked for the Australian Department of Defence, and after graduation the Australian Department of Foreign Affairs and Trade. Under the auspices of a Japanese Ministry of Education and Science research scholarship awarded in 2000 he completed two postgraduate degrees in intellectual history at the University of Tokyo (M.A. 2003, Ph.D. 2006). In 2007 he took up his current position at Leiden. He has been awarded grants and fellowships from the Institute of Chinese Literature and Philosophy, Academia Sinica, Taipei, the Institute of East Asian Studies, University of California, Berkeley, and a number of institutes and universities in Japan.
In the Media
Selected Publications
-
Japanese Confucianism: A Cultural History (Cambridge UP, 2016)
-
Ideology and Christianity in Japan (Routledge, 2009)
-
(as editor) Religion and Orientalism in Asian Studies (Bloomsbury, 2016)
Please click on the Publications Tab beneath the email address above to see a full list of publications
Guest employee
- Faculty of Humanities
- Leiden Institute for Area Studies
- SAS Japan
- Paramore K.N. (2018), Liberalism, Cultural Particularism, and the Rule of Law in Modern East Asia: The Anti-Confucian Essentialisms of Chen Duxiu and Fukuzawa Yukichi Compared, Modern Intellectual History 15(3): 1-16.
- Paramore K.N. (2018), The Transnational Archive of the Sinosphere: The Early Modern East Asian Information Order, Archives & Information in the Early Modern World 212: 285-310.
- Paramore K.N. (2017), Premodern Secularism, Japan Review 30(special issue): 21-37.
- Paramore K.N. (2017), Chinese Medicine, Western Medicine and Confucianism: Japanese State Medicine and the Knowledge Cosmopolis of Early Modern East Asia, Journal of Early Modern History 21: 241-269.
- Paramore K.N. (2016), Japanese Confucianism: A Cultural History. Cambridge: Cambridge University Press.
- Paramore K.N. (2016), Religion and Orientalism in Asian Studies. London: Bloomsbury.
- Paramore K.N. (2016), Confucian Ritual and Sacred Kingship, Comparative Studies in Society and History 58(3): 694-716.
- Paramore K.N. (2015), "Civil Religion" and Confucianism: Japan's Past, China's Present, and the Current Boom in Scholarship on Confucianism, Journal of Asian Studies 74(2): 269-282.
- Paramore K.N. (2015), Christianity as Feudal Virtue or as Civilization Mission? Mission Strategy and Contra-Individualization in Japan and China (1560-1860). In: Fuchs Martin, Linkenbach Antje & Reinhard Wolfgang (Eds.), Individualisierung durch christlische Mission?. Studien zur Aussereuropaeischen Christentumsgeschichte: Asien, Afrika, Lateinamerika. Wiesbaden: Harrassowitz Verlag. 403-420.
- Paramore Kiri (2013), Toyogaku ni okeru nihon shiso (Japanese Thought and Western Orientalism). In: Sueki Fumihiko, Kurozumi Makoto & Karube Tadashi (Eds.), Iwanami Koza Nihon Shiso (Japanese Thought: the Iwanami reader) no. 1. Tokyo: Iwanami shoten.
- Paramore K.N. (2012), Confucianism, Christianity and State-Religion Relations in Japan: Early-Modern and Modern Continuities. In: Dolce Lucia (Ed.), Japanese Religions, Volume 2: The Practice of Religion. Thousand Oaks, California: Sage. 407-444.
- Paramore Kiri (2012), Early Japanese Christian Thought Reexamined: Confucian Ethics, Catholic Authority and the Issue of Faith in the Scholastic theories if Habian, Gomez and Ricci. In: Tucker John Allen (Ed.), Critical Readings in Japanese Confucianism no. 3. Boston: Brill.
- Paramore K.N. (2012), "Confucianism versus Feudalism: the Shoheizaka Academy and Late Tokugawa Reform". In: Teeuwen Mark & Beerens Anna (Eds.), Uchartered Waters: Intellectual Life in the Edo Period. Leiden: Brill. 75-91.
- Paramore K.N. (2012), Review of: Dorn Lublin Elizabetrh (2011), Reforming Japan: The Woman's Christian Temperance Union in the Meiji Period by Elizabeth Dorn Lublin no. 5. Cambridge, Mass.: Harvard University Asia Center. The American Historical Review 116: 1460-1461.
- Paramore K.N. (2012), The Nationalization of Confucianism: Academism, Examinations and Bureaucratic Governance in the Late Tokugawa State, JOURNAL OF JAPANESE STUDIES 38(1): 25-53.
- Paramore K.N. (2011), Political Modernity and Secularization: Thoughts from the Japanese Eighteenth and Nineteenth Centuries, Journal of Religious History 35(4): 1-12.
- Paramore K.N. (Ed.) (2010), . IIAS Newsletter (Special Issue, The Asia-Pacific War 60 Years On: History and Memory).
- Paramore K.N. (2010) Review. Review of: Emi Mase-Hasegawa (2006), Christ in Japanese Culture: Theological Themes in Shusaku Endo's Literary Works by Emi Mase-Hasegawa no. 1. Leiden: Brill 69: 263-265.
- Paramore K.N. (2010), Religion as Practice, Politics as Mission: Pre-modern antecedents to the role of religion in modern imperialism, IIAS Newsletter (Special Issue, Religion and Global Empire) 54: 24-25.
- Paramore K.N. (2010), The Focus: Religion and Global Empire - Introduction, IIAS Newsletter (Special Issue, Religion and Global Empire) 54: 17-18.
- Paramore K.N. (2009), Anti-Christian Ideas and National Ideology: Inoue Enryo and Inoue Tetsujiro's Mobilization of Sectarian History in Meiji Japan, Sungkyun Journal of East Asian Studies 9(1): 107-144.
- Paramore K.N. (2009), Ideology and Christianity in Japan. London: Routledge.
- Paramore K.N. (2009), Iedereen een samoerai: traditie als moderniseringsmethode, Geschiedenis Magazine 2(44): 26-29.
- Paramore K.N. (2008), 'Sozoku zenkoki' and the context of Japanese intellectual history, Asian Cultural Studies 34: 61-74.
- Paramore K.N. (2008), Early Japanese Christian Thought Reexamined: Confucian Ethics, Catholic Authority and the Issue of Faith in the Scholastic Theories of Habian, Gomez and Ricci, Japanese Journal of Religious Studies 35(2): 231-262.
- Paramore K.N. (2006), Hayashi Razan's Redeployment of anti-Christian discourse: the fabrication of Haiyaso, Japan Forum 18(2): 185-206.
- Paramore K.N. (31 March 2006), Seiji shihai to haiyaron: Tokugawa zenki ni okeru yasokyo hihan no seijiteki kino.(Political Control and Anti-Christian Discourse: The political function of anti-Christian criticism in Tokugawa Japan) (Dissertatie, Graduate School of Arts and Sciences, University of Tokyo). University of Tokyo. Supervisor(s): Hiroshi Mitani.
- Paramore K.N. (2005), Japan: Stoking Tension, The Diplomat 4(2): 17-18.
- Paramore K.N. (2005), Cool and Casual, The Diplomat 4(3): 65-66.
- Paramore K.N. (2004), Habian tai fukan: 17 seiki shoto nihon shiso bunmyaku ni okeru Habian shiso no imi to haiyaso (Habian vs Fukan – Habian in the context of early 17th century Japanese thought), Nihon Shisoshi gaku (Journal of Japanese Intellectual History) 36: 82-99.
- Paramore K.N. (2004), Jinrin no omoto: Nihon 1874 ni okotta danjo doken ronso ni kanshite(”The Core of Ethics” – The 1874-5 debate on gender equality in Japan), Shiso Shisoshi Kenkyu (Studies in Intellectual History) 4: 97-115.