Book
Armenians Beyond Diaspora: Making Lebanon their Own
This book argues that Armenians around the world – in the face of the Genocide, and despite the absence of an independent nation-state after World War I – developed dynamic socio-political, cultural, ideological and ecclesiastical centres. And it focuses on one such centre, Beirut, in the postcolonial 1940s and 1950s.
- Author
- Tsolin Nalbantian
- Date
- 01 December 2019
About the book:
This book argues that Armenians around the world – in the face of the Genocide, and despite the absence of an independent nation-state after World War I – developed dynamic socio-political, cultural, ideological and ecclesiastical centres. And it focuses on one such centre, Beirut, in the postcolonial 1940s and 1950s.
Tsolin Nalbantian explores Armenians’ discursive re-positioning within the newly independent Lebanese nation-state; the political-cultural impact (in Lebanon as well as Syria) of the 1946–8 repatriation initiative to Soviet Armenia; the 1956 Catholicos election; and the 1957 Lebanese elections and 1958 mini-civil war. What emerges is a post-Genocide Armenian history of – principally – power, renewal and presence, rather than one of loss and absence.
Key features
- Explores Lebanese Armenians’ changing views of their place in the making of the Lebanese state and its wider Arab environment, and in relation to the Armenian Socialist Soviet Republic
- Challenges the dominant Armenian historiography, which treats Lebanese Armenians as a subsidiary of an Armenian global diaspora
- Contributes to an understanding of the development of class and sectarian cleavages that led to the breakdown of civil society in Lebanon from 1975
- Highlights the role of societal actors in the US–Soviet Cold War in the Middle East
- Challenges the tendency to read Middle East history through the lens of dominant (Arab) nationalisms
About the author
Tsolin Nalbantian is a historian who focuses on the contemporary history of the region of North Africa and West Asia between the Atlantic and Central Asia, commonly known as the Middle East. In particular, she researches and teaches about the roles minorities have played in the construction of the nation-state and nationalism; the interactions of diasporic populations with other populations and the state in the Middle East; the politicization of identity; and Syria and Lebanon in the 20th century.